New Jerusalem

Jesus’ death changed everything?? Really?

You may question this claim that Jesus’ death changed everything. While it could be argued that many of the improvements in civilisation have connections with the Christian worldview and Christian ethical values, we must admit that the world in many ways seems the same – if not at times even worse – than it was the the time of Jesus. There is still plenty of violence, injustice and war. There is pain and suffering, caused both by human beings and by natural processes beyond our control. And while many Christians (and others) seem to speak of a change that is coming, possibly very soon, the world seems to be just going on as it always has.

However, by saying the death of Jesus changed everything I am saying that Jesus Christ, unlike anyone before or since, has given us a perspective that not only helps us to understand why the world is the way it is and how we fit into it, but which also gives those who trust in him a sure, certain and unshakeable hope in the future not just for them, but for the world.

Easter is a reminder that the heart of the Christian faith is the crucifixion, death, and resurrection (coming back to life) of Jesus – but it does not have implications just for Christians, but for everyone. Let me explain why the death of Jesus changed everything:

1. It shows us once and for all who God is 

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. (Hebrews 1:1-3)

This part of the Bible tells us that Jesus Christ is the great ‘unveiling’ of God. In the past God has communicated something of who He is, in very specific ways, but in Jesus we are give the full, crystal clear picture. Notice how the writer says that God spoke through prophets, but He has spoken by his Son. Jesus is not just another prophet, but is himself the Message. That’s why Jesus was able to say, ‘If you have seen me, you have seen the Father.’ If we want to know who God is, we simply need to look and listen to Jesus. The first think he shows us is that God is all about relationships. He is the Father, who has a Son. That’s what Christians are talking about when they say God is One God in three persons -the Father, the Son and the Holy Spirit. He is a God who relates, and who loves, and His loves overflows towards us in that He want us to also have a relationship with Himself.

But notice also how he unpacks a very specific way in which Jesus unveils God to us: the line, ‘he had provided purification for sins’ is a reference to Jesus’ death. Jesus shows us that God is willing to enter right into our human situation, and walk alongside us in our suffering, pain, loneliness, grief and doubt. The answer to the question, ‘Where is God when I suffer?’ is ‘Right there in Jesus, hanging on the cross. If anyone knows and can sympathise with us in our human situation, it is Jesus.’ In Jesus we see that God cares so deeply about the problems of the world and our lives that he doesn’t just deal with them from a distance in a clinical or judicious way; instead He comes to lift us out of our mess by coming right down to be with us in the thick of it.

This leads us to the second way that Jesus’ death changes everything:

2. It gives us an answer to the dilemma of injustice and evil

God presented Christ as a sacrifice of atonement, through the shedding of his blood —to be received by faith. He did this to demonstrate his righteousness, because in his tolerance he had left the sins committed beforehand unpunished — he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:25-26)

A dilemma we may have when we think about the problems of this world is, ‘If God is supposed to be all good and all loving, then why hasn’t he done anything about the problem of evil? The answer is that He has been incredibly tolerant – or patient – and the reason he has been patient is because the problem of evil actually starts and finished with us. If He were to simply wipe out all the evil of this world, then none of us would be left, because we are all complicit in some way with evil and injustice – even if it’s simply the fact that we don’t dedicate our whole lives to working to help others who face injustice.

In fact, sin is more than just the things we do or don’t do. It’s not a list of broken rules, as if God is keeping a ‘naughty or nice’ record to decide if we’re good boys and girls. Sin is a state of the human heart that has said ‘No’ to God. It is an attitude of defiant, self-sufficient rebellion. It is high treason against the one who not only made and rules the whole universe, but who also owns the right to our affections and loyalty. The ‘sins’ we commit are simply the evidence that our hearts are far from God, and the pain we experience as a result is simply God allowing us to see how foolish we are to trade a relationship with Him for our own ambition.

Rather that wipe us all out as we deserve, God has chosen another way – a way in which justice can be preserved, but we can still be reconciled to Him. This way is Jesus’ death. The phrase ‘sacrifice of atonement’ means that Jesus has taken our place, and faced the punishment we deserve. Instead of punishing us, God has punished him. It may not sound just for God to punish someone else in our place – until we see that Jesus willingly, voluntarily, and out of a deep love for us, went to the cross to pay this price.

And so, we are told, if our trust is in Jesus, we are ‘justified’ – brought back into a right relationship with God through full and complete forgiveness. If you have ever experienced forgiveness – either someone who forgave you, or visa versa, you will know how liberating that is. Because of Jesus, those who trust him can know this liberation multiplied by a million, knowing that God will never, ever again hold anything against you.

3. It shows us that death is not the end.

Now Thomas… was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” (John 20:24-29)

Jesus’ death is not the end of the Easter story. On Sunday morning, when some of Jesus’ followers came to embalm his body, they found the tomb empty, and then came face-to-face with Jesus, alive again.

You may feel that the claim that Jesus came back from the dead is the most unbelievable part of the Easter story. We all know that people don’t just come back from the dead, especially after they have been brutally beaten and crucified as Jesus was.

However, if you could believe there is a God, who created and runs this entire universe, then it really is is no stretch to believe that He is capable of raising a person from the dead. So I am not going to try to prove to you that it happened, I’m just going to tell you it did, and why it is so significant.

If Jesus had remained dead, we would never know, never be sure, if God had actually done enough to deal with our sin, forgive us, and bring us to Himself. However, Jesus’ resurrection is like God the Father’s way of saying, ‘Jesus has done it! He has lived the life you failed to live, and he has willingly died the death you deserve to die, and so now I am going to raise him from the dead and make him the one that anyone can put their trust in to be forgiven and reconciled.’ The fact that Jesus is alive today is an assurance to anyone who trusts him that God will, hands down, accept you into His family.

It’s more than that though: Because Jesus died and came back to life as a human being – as one of us – his resurrection is the promise to us that life for does not need to end at the grave. Probably the most famous statement from the Bible is Jon 3:16: ‘God so loved the world, that He gave His only son, that whoever believes in him will not perish, but have eternal life.’ This eternal life is a quality of life that is so solid, so durable, that it never wears out or perishes. And it starts now for anyone who trusts Jesus. It is a life in which we are set free to become the person we are truly meant to be; the person God created us to be, who is able to truly love God and love our neighbour – and to find that the most satisfying, fulfilling thing to do.

Finally, there is one more way in which Jesus’ death – and resurrection – has changed everything:

4. We all have to respond to what God has done for us in Jesus.

In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (Acts 17:30-31)

In the 1960’s, a version of the Bible was published with the words on the cover, ‘The Man You Can’t Ignore – the life and teaching of Jesus’. He still is the man you can no longer ignore.

The leaders of every other religion will tell you that the solution to human problems is simply, ‘Work hard at being good, and if you work hard enough, you may make it in the end.’ Jesus stands alone and says to us, ‘It is done. I did it for you. I did what you were unable and unwilling to do. So simply trust me.’

This is what the word ‘repent’ means. When I repent I basically say to God, ‘You are right, and I am wrong. On my own I am lost and hopeless. My only hope is that you will will do something about my mess.’

To repent means to no longer put your confidence in yourself, but in Jesus. It means trusting that He is alive, and that He has the power to transform you through forgiveness to become the person you are meant to be.

Because Jesus has died and come back to life, we must respond to what God has done in Jesus. We may receive what He has done, or we may outright reject it, but we cannot sit on the fence. He has not given us that option.

If you are reading this blog today it is no coincidence. God is calling you to respond to Jesus by putting your trust in Him and acknowledging that He is the only one who has the right to rule your heart. I urge you to put your faith in him. You may feel that to do so seems like the most difficult and risky thing to do. You may feel that you have too much to lose – the respect of friends or family; a certain lifestyle that at the moment seems to be making you happy; maybe even the dreams and ambitions that have brought you here to study at Uni. Being a follower of Jesus may mean losing some things in this world; however what you receive is far, far greater and more enduring.